Agus Wijaya: Artist Statement & Bio

Agus Wijaya is an Indonesian artist of Chinese background, who now lives in Australia and works primarily as a graphic / motion designer. He embraces what are seen as separate cultures and disciplines, for they all have a part in his identity construction and practice. His works make similar connections, serving as his place of reconciliation. 

Agus Wijaya was born in Cianjur, a small town in West Java, Indonesia. Moving to Australia after high school, he graduated from Billy Blue College and is working across brand identity, illustration and motion design.

Yearning for a more personal and contemplative matter, Wijaya returned to artmaking six years ago. He presented his first exhibition, Transient, in 2017 and, since then, has participated in solo and group exhibitions in Sydney.

His works have been selected as award finalists, included in art publications and are in private collections in Sydney, Melbourne and Perth.

After taking a break in 2019, Wijaya will show his new body of work in his third solo exhibition, Tata Reka, at Stanley Street Gallery.

Jimin Hong: Artist Statement & Bio

Four of the six ceramic pieces are part of a series. This series explores the idea of making light of dark subject matter; each work presents an uncomfortable tale, juxtaposed with a “cute” aesthetic. This “cute” aesthetic veils dark subject matter, creating a sense of the uncanny that draws the viewer in.

Jimin Hong is an emerging ceramic artist from Sydney, Australia. She explores clay form through abstract figures. Jimin attempts to create characters that harnes a “cute” aesthetic to draw the audience into the work, only to unveil a darker subject matter. 

Louise Allerton: Artist Statement & Bio

Originally from Sydney and studying painting and printmaking at undergraduate level at the National Art School in the late eighties, I subsequently moved to the Northern Territory in order to explore a non-mainstream existence. A strong interest in Indigenous arts led me to a remote Aboriginal Community in the Western Desert, Western Australia where I lived and worked in Aboriginal Arts for almost two decades. Immersion in a cross cultural environment indelibly altered my world view, and provided a new and deeper understanding of the Australian landscape and cosmology. My artwork is an extension of this altered world view in which I have come to examine the nature and fluidity of meaning, materialism and materiality. 

During the course of my recent post graduate degree specialising in photo media, my work transformed in aesthetic and articulated further the context that underpins the work. Experiencing a lengthy cross cultural engagement continues to impact my work, and provides me with an alternate way to view the boundaries of materiality, immateriality and transformation. My work has become abstracted and metaphoric, informed by life experiences and philosophical theory to some extent.

I began my research topic began by exploring the nature of objects and materiality in the context of the loss of a family member. In bereavement we struggle with the disappearance of presence, and try to displace this loss by maintaining a connection to the material objects that once occupied the intimate spaces of the deceased. I examined our perception that objects embody memory, that objects have agency, that affect us emotionally and pragmatically. In contrast across the Western Desert anangu (Aboriginal people), remove all material items of the deceased including ephemera such as hair, footprints, photo and audio media. I saw this initially as a further expression of the desert practice of material minimalism, and a non-accumulative tradition based on a historically mobile culture. Surprisingly however, from a western standpoint, anangu divest themselves of material so that a potentially wayward spirit will not recognise its former material possessions, including relatives who cut their hair short in order to be unrecognisable.

To understand materiality and the nature of the object in a western context, it was necessary to refer to both historical and contemporary arguments regarding ‘things’, including Immanuel Kant’s notion that objects are merely appearances that we perceive through space and time. Jacques Derrida extended this notion but argued that we understand objects through ‘signification’ and context. Derrida argued that things have varied meanings according to cultural constructs. Contemporary theorist Jane Bennett discusses things, objects and ‘stuff’ in terms of their number and sheer volume which is exceeding the life of the average human being, and in addition, as stuff having ‘agency.’ Bennet discusses the ecological implication of thing power  implying that we need to respect stuff, before it turns against us. 

Louise Allerton recently graduated from the National Art School again with a Master of Fine Arts, specializing in Photo media. Her past work has been exhibited in many National photo media awards including the National Photographic Portraiture Award, Canberra; the Ulrick Schubert Award, Queensland and Olive Cotton Award, Tweed Gallery, and Head ON, NSW.